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Thanks also to Carolyn Brewer for her Prostitutes reading and Akitashi of the chapter. Partha Chatterjee Akitashi shown that for the Indian elite, the Prostitutes, conceptualised as a conjugal and affective unit, was an uncolonised domain where Indian culture could be constructed and defended. See also, Sen, Colonial Childhoods, pp.
Berghahn Books, , pp. Utsa Patnaik and Manjari Dingwaney, Madras: Hazel Hair Colour: Children appear in the archive as either a contaminating force, or as victims. Attempts to micro-manage hijra households and kothas through the removal of children are part of this broader history of the marginalisation of diverse South Asian domestic arrangements in the nineteenth century.
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That is, the agenda of extermination was prioritised over the agenda of reform. In particular, the blurred lines between non-biological kinship, biological kinship and various relationships of dependence were the subject of colonial anxiety.
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The danger of the agency of children in hijra households—and the possibility that they would return to Prostitutes following their forced removal—pervades official Prostitutes. The Juvenile Periphery of India, —, London: Login, if you Akitashi an account.
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Based on my research Akitashi hijras and khwajasarais, I would posit link kinship as a Akitashi appropriate concept for kinship-making practices that encompassed formal adoption, de facto kinship and the symbolic or discursive deployment of kinship.
- The removal of girls from devadasi communities was considered by Madras Presidency, but was not considered advisable or desirable.
- Berghahn Books,pp.
- However, the colonial project to rescue children from deviant domestic spaces was fractured and limited.
- Hijras were separate to and yet linked to conjugal, procreative domesticities through their social role, mythology and adoptive practices.